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Sunday, October 13, 2024

Who was the Father of The Twelth Imam of Shia Islam (The Biblical Antichrist?)?

This article will examine who Hasan al-Askari was, his historical role, and how the narrative surrounding his son—Imam al-Mahdi—developed. Finally, we will discuss the controversial comparisons between the Twelth Imam and the Biblical Antichrist, examining points of intersection between Islamic and Christian prophecies.

The Historical Identity of Imam Hasan al-Askari

Hasan ibn Ali al-Askari (846–874 CE) was the 11th Imam of Twelver Shia Islam, known as al-Askari due to his forced residence in the military city of Samarra, Iraq. As a direct descendant of the Prophet Muhammad through his daughter Fatima and son-in-law Ali, Hasan al-Askari was part of the Ahl al-Bayt (Household of the Prophet), considered the rightful spiritual and political leaders by Shia Muslims.

Hasan al-Askari’s life was marked by political oppression under the Abbasid Caliphate, which viewed the Shia Imams as potential threats due to their claim to spiritual authority. The Abbasid rulers kept Hasan under house arrest for much of his life to monitor him closely. Despite these restrictions, he was revered by his followers for his piety, knowledge, and leadership.

Hasan al-Askari and the Birth of the Twelfth Imam

One of the most contentious points in Islamic history is the birth and identity of Hasan al-Askari's son, Muhammad al-Mahdi. According to Twelver Shia beliefs, Imam al-Mahdi was born in 255 AH (868 CE) and is the son of Hasan al-Askari and a woman named Narjis. However, there are differing accounts regarding the circumstances of this birth. Some sources suggest that Narjis was a Byzantine princess who converted to Islam, while others present her as a Nubian slave or servant within Hasan’s household.

The birth of the Twelfth Imam was shrouded in secrecy because the Abbasid authorities sought to prevent any child of Hasan al-Askari from surviving. They were aware of a prophecy that predicted the rise of a powerful figure from his lineage. As a result, the birth of Muhammad al-Mahdi was kept hidden, and after his father’s death, it is believed that the young Imam went into ghaybah (occultation), a state of concealment from the physical world.

The Concept of Ghaybah and Occultation

The belief in the occultation of the Twelfth Imam is fundamental to Twelver Shia theology. The Minor Occultation (874–941 CE) refers to the period during which the Mahdi communicated with his followers through four successive deputies. After 941 CE, the Major Occultation began, during which the Mahdi ceased direct contact but is believed to continue guiding the faithful spiritually. Shia Muslims await his reappearance at the end of times, when he will emerge as a messianic leader to bring justice and peace to the world.

In contrast, most Sunni Muslims do not share the same eschatological views about the Twelfth Imam. They recognize the Mahdi as a figure who will appear in the future but do not believe he is the same person as Muhammad al-Mahdi of Shia tradition. This divergence has contributed to the complex theological rift between Sunni and Shia Islam.

Christian Eschatology and the Antichrist Parallel

The Mahdi’s role as a world-changing figure has drawn comparisons with the Antichrist in Christian eschatology, although the parallels are nuanced and controversial. In the New Testament, the Antichrist is depicted as a deceptive figure who will emerge before the Second Coming of Christ, leading humanity astray and establishing a reign of tyranny and false peace (2 Thessalonians 2:3-10; Revelation 13:1-10).

Some Christian scholars, particularly those aligned with dispensationalist theology, argue that the Twelth Imam of Shia Islam may align with the Biblical vision of the Antichrist. According to these interpretations, the Mahdi’s claim to establish a global rule and bring peace could be seen as a counterfeit messianic role, opposing the second coming of Jesus Christ. The notion that the Mahdi will lead an army of believers to wage war against injustice and tyranny has also been interpreted by these scholars as fulfilling the prophecy of the Antichrist's reign of power.

These interpretations are controversial, however, as they are rooted in theological perspectives specific to Christian eschatology and do not reflect the beliefs held by Muslims regarding the Mahdi. For Muslims, the Mahdi is a figure of divine justice, not deception, and his arrival will precede the return of Jesus (Isa), who is also revered in Islam as a prophet and will fight alongside the Mahdi to defeat the forces of evil.

Reconciliation or Clash of Narratives?

The question of whether the Twelth Imam represents the Antichrist in Christian eschatology or a savior in Shia Islam reflects the broader challenge of interreligious interpretation. Both Islamic and Christian apocalyptic traditions offer visions of a climactic end-time conflict, but they place different figures at the center of the narrative.

In Islamic tradition, the return of the Mahdi is a hopeful event, bringing justice and restoring true faith. He will prepare the way for Jesus, who will defeat the Dajjal (the Islamic equivalent of the Antichrist). Meanwhile, in some Christian interpretations, the rise of a global figure who brings temporary peace but later reveals his true nature aligns with the prophecy of the Antichrist. This theological tension reflects the difficulty of reconciling these differing religious worldviews, as each tradition views its eschatological figures from a position of ultimate truth.

Conclusion

The father of the Twelfth Imam, Hasan al-Askari, played a pivotal role in preserving the Shia tradition through a time of persecution, and his legacy is intertwined with the belief in the coming of Imam al-Mahdi. For Shia Muslims, the Mahdi is a figure of salvation and divine justice, destined to transform the world. However, some Christian interpretations frame the Mahdi’s arrival as potentially aligning with the Antichrist, contributing to the complex interplay between Islamic and Christian eschatologies.

While these narratives are deeply rooted in the distinct theological frameworks of each faith, they highlight how end-time prophecies can overlap and diverge. The comparisons between the Mahdi and the Antichrist underscore the importance of understanding religious beliefs within their own contexts, rather than through a lens of opposition. Whether viewed as a savior or a deceiver, the story of the Twelfth Imam and his father, Hasan al-Askari, remains a profound part of Shia Islamic tradition, resonating across centuries as believers await the fulfillment of divine promises.

Sunday, October 06, 2024

Who was the Mother of The Twelth Imam of Shia Islam (The Biblical Antichrist?)?

In the rich and complex tapestry of Islamic history, the story of the Twelfth Imam of Shia Islam, Imam al-Mahdi, holds a central and deeply revered place. He is believed to be the awaited savior, or the "Mahdi," who will rise at the end of times to establish justice and equity. Much of the focus on Imam al-Mahdi (Muhammad ibn Hasan al-Askari) revolves around his hidden life, his disappearance (ghayba), and the anticipation of his return. However, the identity of his mother, a woman known as Narjis (or Nargis), is equally intriguing, enshrouded in mysticism and legends that blend spiritual importance with historical mystery.

Narjis: The Mother of Imam al-Mahdi

Narjis, the mother of the Twelfth Imam, is a figure of great significance in Shia Islamic tradition. Despite her pivotal role in giving birth to one of the most important figures in Shia belief, much of her life remains shrouded in legend, with various traditions adding layers of meaning and symbolism to her story.

According to most historical and theological sources, Narjis was of noble origin, but her background varies depending on the account. Some versions suggest that she was of Byzantine or Roman descent, potentially linking her to the Christian Byzantine royal family. In this narrative, Narjis is said to have been a granddaughter of the Byzantine Emperor, raised as a Christian princess before her destiny intertwined with the house of the Prophet Muhammad. Her original name is said to have been "Melika" or "Narissa," and her transformation into Narjis, a key figure in Islamic eschatology, came after a profound spiritual journey.

The Vision and Conversion of Narjis

One of the most famous accounts of Narjis’ life comes from Shia tradition, which recounts a miraculous dream that shaped her destiny. In this narrative, Narjis, while living in the Byzantine court, experienced a prophetic dream in which she saw the Prophet Muhammad and Jesus Christ, two of the most revered figures in Islam and Christianity, respectively. In the dream, Prophet Muhammad asked Jesus to request Narjis’ hand in marriage on behalf of his grandson, Hasan al-Askari, the Eleventh Imam of Shia Islam.

According to the dream, Narjis was spiritually destined to become the mother of the awaited Mahdi, the Twelfth Imam. This dream is said to have been so powerful that Narjis willingly left her royal life behind, embarking on a journey toward the Muslim world. Her dream reflected the divine selection of her role in Islamic history, as well as the idea of Islam as a continuation of the message of earlier prophets, a central theme in Islamic belief.

Narjis’ Journey to Samarra

After receiving her vision, Narjis traveled to the Islamic lands, where she eventually arrived in Samarra, Iraq. Samarra was the city where Imam Hasan al-Askari, the Eleventh Imam and her future husband, resided under the watchful eye of the Abbasid caliphs, who were wary of the growing influence of the Shia Imams. The Abbasids were particularly concerned with the prophecy regarding the Mahdi, who was expected to rise from the lineage of the Prophet Muhammad and bring about a divine revolution.

Upon her arrival, Narjis was united in marriage with Hasan al-Askari. Despite the political and social pressures surrounding the family of the Prophet, Narjis and Hasan’s union fulfilled the prophetic vision, and she would go on to give birth to the Twelfth Imam, Muhammad al-Mahdi, in 869 CE (255 AH).

The Birth of Imam al-Mahdi

The birth of Muhammad al-Mahdi, the Twelfth Imam, is a pivotal moment in Shia theology. According to tradition, his birth was kept secret due to the Abbasid caliphs' persecution of the Shia Imams and their followers. The Abbasids were well aware of the prophecy of the Mahdi and sought to prevent the birth of any descendant who could potentially fulfill it. As a result, the pregnancy of Narjis was hidden from the public, and only a few trusted individuals were aware of the birth of the future Imam.

Shia sources recount miraculous events surrounding the birth of Imam al-Mahdi. It is said that the child was born in a concealed manner, and his identity was protected from the Abbasids. Imam Hasan al-Askari is believed to have shown his newborn son only to a select group of close companions and trusted followers, before arranging for his son's concealment in what would later be known as the "Minor Occultation" (Ghaybat al-Sughra). During this period, the young Imam communicated with his followers through appointed representatives, while remaining hidden from the general public to avoid detection by the ruling authorities.

Narjis, as the mother of this pivotal figure, played a crucial role in these events. Her identity as the mother of the Mahdi adds to the spiritual significance of her story, as she is seen as a woman divinely chosen to bear the final Imam, who is destined to lead humanity to justice and righteousness at the end of times.

The Significance of Narjis in Shia Tradition

Narjis is revered in Shia Islam not only for being the mother of Imam al-Mahdi but also for her unique background and spiritual journey. Her story embodies key themes in Islamic eschatology, such as the merging of different spiritual traditions (Islam and Christianity) and the idea that the Mahdi will be a universal figure who transcends cultural and religious boundaries.

Moreover, Narjis represents the concept of a divinely chosen figure fulfilling a predetermined role in the unfolding of Islamic history. Just as Mary, the mother of Jesus, is revered in both Islam and Christianity for her purity and devotion, Narjis holds a similarly exalted position as the mother of the Mahdi. Her sacrifice in leaving her royal life behind and embracing the path laid out for her by God is seen as an act of great spiritual significance.

Historical Debate and Interpretation

It is important to note that the historical details surrounding Narjis' life are subject to interpretation and variation. Some scholars, particularly within Sunni traditions, may view the accounts of Narjis’ Byzantine royal heritage and her prophetic dream with skepticism, treating them more as theological legends than as verified historical facts. The Shia view, however, places immense emphasis on these narratives, viewing them as divinely guided and integral to the story of the Twelfth Imam.

In Shia thought, Narjis’ story serves as a reminder of the broader Islamic belief in divine intervention and the unfolding of God's will through history. Her role as the mother of the Mahdi connects her directly to the eschatological vision of the final savior, an idea deeply rooted in both Sunni and Shia traditions, though more prominently emphasized in the latter.

Conclusion

Narjis, the mother of the Twelfth Imam, occupies a unique and revered position within Shia Islam. Her journey from a Byzantine princess to the mother of the awaited Mahdi is a story that blends history, theology, and legend. Though her life remains veiled in mystery, her significance in Islamic eschatology is clear. As the mother of the Mahdi, she is seen as a woman of great spiritual stature, chosen by God to play a crucial role in the divine plan for humanity. Her legacy lives on in the hearts and minds of millions of Shia Muslims who await the return of her son, the Twelfth Imam, to bring justice and peace to the world.

Sunday, September 29, 2024

Hassan Nasrallah: Assassinated by Israel in 2024 – A Turning Point in the Israel-Hezbollah Conflict

Introduction

The assassination of Hassan Nasrallah, the Secretary-General of Hezbollah, by Israeli forces in 2024 marked a pivotal moment in the long-standing conflict between Israel and Hezbollah. Nasrallah's death, a result of an airstrike in Beirut, intensified an already volatile situation and carried profound implications for the region's political and military dynamics. This article delves into the background, details of the assassination, and its potential consequences.

Background
Nasrallah was born in 1960 in Beirut and emerged as a prominent figure in Lebanon's political landscape. He joined Hezbollah shortly after its formation in the early 1980s, following the 1982 Israeli invasion of Lebanon. In 1992, Nasrallah became the Secretary-General of Hezbollah, leading the organization through significant confrontations with Israel, including the 2006 Lebanon War. Under his leadership, Hezbollah evolved from a militia into a powerful political and military force with regional influence.

Tensions between Israel and Hezbollah intensified in 2023, with both sides engaged in cross-border skirmishes and exchanges. This escalation culminated in widespread violence, with significant loss of life and property damage on both sides. The conflict drew in other regional actors and raised concerns about the possibility of a broader confrontation.

Lead-Up to the Assassination
In the months preceding Nasrallah's assassination, the Israel-Hezbollah conflict saw a series of aggressive actions. Hezbollah's involvement in the conflict, prompted by their solidarity with Hamas following the October 7, 2023, attacks on Israel, put further pressure on Israel’s military resources. There were over 10,000 cross-border attacks between Hezbollah and Israeli forces from October 2023 to September 2024. This included Israeli airstrikes, Hezbollah rocket attacks, and ground incursions, which displaced hundreds of thousands of people on both sides of the border.

The assassination occurred after a series of setbacks for Hezbollah in September 2024, including the explosion of its handheld communication devices and the assassination of Ibrahim Aqil, commander of the elite Redwan Force. Israel's campaign against Hezbollah intensified in late September, setting the stage for the strike on Nasrallah's headquarters.

The Assassination
On September 27, 2024, Israeli forces launched an airstrike targeting a Hezbollah headquarters in Dahieh, a suburb of Beirut known for being a stronghold of the organization. The underground facility was hit in a precision strike, killing Nasrallah and several of his top lieutenants. The operation was reportedly carried out with high-level intelligence and advanced military technology, underscoring Israel's determination to neutralize Hezbollah's leadership.

The strike was part of a broader campaign by Israel to degrade Hezbollah's military capabilities and weaken its leadership structure. Despite this, Israel’s government maintained that their actions were in response to Hezbollah’s continuous aggression and attacks on Israeli territory. The airstrike drew immediate condemnation from the Lebanese government and other regional actors, who viewed it as a significant escalation of the conflict.

The Impact on Hezbollah and Lebanon
Nasrallah’s assassination sent shockwaves through Hezbollah and its supporters. As the organization’s leader for over three decades, Nasrallah was not only a political and military strategist but also a symbol of resistance against Israel. His death left a significant leadership vacuum, raising questions about the future direction of Hezbollah.

Internally, Hezbollah faced challenges in maintaining its cohesion and morale following Nasrallah's assassination. The loss of other senior commanders in the preceding months had already weakened the organization’s command structure, making Nasrallah’s death even more destabilizing. In the short term, Hezbollah responded with a series of retaliatory rocket attacks on northern Israel, signaling that it was far from defeated.

Lebanon, already struggling with political and economic crises, faced further instability as a result of the assassination. The airstrikes led to widespread displacement and destruction, exacerbating the humanitarian situation in the country. The Lebanese government, which had condemned Israeli actions, found itself under pressure from both domestic and international actors to manage the fallout from the escalating conflict.

Regional and International Reactions
The assassination of Nasrallah drew mixed reactions from the international community. Israel justified the strike as a necessary action against a terrorist organization that posed a direct threat to its security. Israeli Prime Minister Benjamin Netanyahu reiterated Israel’s commitment to defending itself against aggression from Hezbollah and other militant groups.

Conversely, the Lebanese government, backed by Iran and several other countries, condemned the assassination as a violation of Lebanon’s sovereignty and an act of aggression. The Arab League and United Nations called for restraint and urged both sides to avoid further escalation, but diplomatic efforts to de-escalate the situation made little headway in the immediate aftermath.

The United States and European Union, while generally supportive of Israel’s right to self-defense, expressed concerns about the potential for the conflict to expand. Both called for a ceasefire and urged Israel and Hezbollah to return to negotiations. The assassination thus heightened tensions between regional powers and underscored the risk of a broader conflict.

Implications for the Israel-Hezbollah Conflict
Nasrallah’s assassination had far-reaching implications for the Israel-Hezbollah conflict. In the short term, it intensified military confrontations, with Hezbollah launching retaliatory attacks and Israel responding with further airstrikes. The possibility of a wider war loomed as both sides showed little willingness to back down.

For Israel, the assassination achieved a significant strategic objective by eliminating Hezbollah’s long-standing leader. However, it also risked provoking a more aggressive response from Hezbollah and its allies, potentially drawing Iran and other actors into the conflict.

Within Hezbollah, Nasrallah’s death created uncertainty about the organization’s future leadership and strategy. While Nasrallah had been a unifying figure, his assassination raised questions about whether his successor would maintain his approach or adopt a different stance toward Israel and regional politics.

Conclusion
The assassination of Hassan Nasrallah in 2024 marked a turning point in the Israel-Hezbollah conflict, escalating tensions and raising the stakes for both sides. While Israel succeeded in eliminating a key figure in its long-standing adversary, the repercussions of this act are still unfolding, with the potential for broader regional instability.

As Hezbollah navigates the aftermath of losing its leader, the future of the organization and its role in the region remains uncertain. The conflict between Israel and Hezbollah is likely to persist, but Nasrallah's assassination has undeniably altered the dynamics of this complex and deeply entrenched struggle.

Sunday, September 22, 2024

Saddam Hussein was hanged by the Shiites

Saddam Hussein, the former President of Iraq, was executed by hanging on December 30, 2006. However, the execution was carried out by the Iraqi government that was in power at the time, which had a Shiite majority, but it wasn't just Shiites who conducted the execution. The Iraqi government itself, established after the U.S.-led invasion of 2003, was multi-ethnic and included various sects, but it did have a significant Shiite influence, reflecting Iraq's Shiite majority population.

The execution took place during the period of intense sectarian conflict, which likely contributed to the perception that it was an act by Shiites against the former Sunni leader. Nonetheless, the formal process was conducted by the Iraqi state's judiciary and executive branches.

Tuesday, September 17, 2024

Khomeini and the 1979 Iranian Revolution

The 1979 Iranian Revolution was a transformative event that led to the overthrow of Iran's monarchy under Shah Mohammad Reza Pahlavi and the establishment of an Islamic Republic led by Ayatollah Ruhollah Khomeini. Khomeini, a Shia cleric, became the figurehead and leader of the revolution, reshaping Iran's political, social, and religious landscape.

Key Background

Discontent with the Shah's Regime:

The Shah was perceived by many Iranians as being overly aligned with Western powers, especially the United States, which provided him with strong political and military support.

His efforts to modernize and secularize Iran through reforms (like the White Revolution) alienated large segments of society, including the religious establishment and the working class.

Economic inequality, political repression (particularly by the secret police, SAVAK), and perceived cultural decadence fueled discontent across various sectors of Iranian society.

Ayatollah Khomeini's Rise:

Khomeini had long been a vocal critic of the Shah’s regime, denouncing its Westernization policies and its infringement on Islamic values.

He was exiled in 1964 due to his opposition but continued to mobilize resistance from abroad, gaining a massive following through his writings and sermons, which were smuggled into Iran.

Khomeini advocated for an Islamic government based on the principle of Velayat-e Faqih (Guardianship of the Islamic Jurist), where religious leaders would guide the political system.

The Revolution

Widespread Protests:

By late 1978, protests against the Shah had grown widespread, encompassing various social groups: intellectuals, students, workers, and the clergy.

The demonstrations were initially focused on economic grievances but quickly took on a revolutionary character, with calls for the Shah’s ouster and Khomeini’s return.

Shah’s Departure:

On January 16, 1979, the Shah left Iran, ostensibly for medical treatment but never to return.

Khomeini returned triumphantly to Iran on February 1, 1979, after 14 years in exile. His return was greeted by millions, solidifying his status as the leader of the revolution.

Islamic Republic:

Following the Shah's departure, Khomeini and his supporters quickly dismantled the monarchy. A referendum was held in April 1979, in which the majority of Iranians voted to establish an Islamic Republic.

Khomeini became the Supreme Leader, wielding ultimate religious and political authority.

Aftermath

Theocratic Rule:

The revolution replaced a secular monarchy with a theocratic state. The new government was based on Islamic principles and law, with clerics occupying key positions of power.

Political parties that were not aligned with the revolution were marginalized or eliminated, including leftist groups and other opposition movements that had participated in the revolution.

Hostage Crisis:

In November 1979, Iranian students stormed the U.S. embassy in Tehran and took 52 American hostages, leading to a 444-day crisis. This marked a complete break in U.S.-Iran relations and signaled Iran’s new anti-Western, anti-American stance.

Legacy:

The revolution profoundly changed the Middle East. It inspired Islamic movements across the region and established Iran as a theocratic state that has influenced geopolitics ever since, particularly in its confrontations with Western powers and its support for Shia movements throughout the Muslim world.

Khomeini’s ideology continues to shape Iran’s internal policies and foreign relations, especially its stance toward the U.S. and Israel.

The 1979 Iranian Revolution was not just a national event but a significant shift that reverberated across the globe, with Khomeini emerging as a symbol of Islamic resurgence against perceived Western imperialism.

Saturday, September 07, 2024

What is The Ahmadi Religion of Peace and Light?

The Ahmadi Religion of Peace and Light is a relatively recent offshoot of the larger Ahmadiyya movement, distinct from the mainline Ahmadiyya Muslim Community founded by Mirza Ghulam Ahmad. It traces its origins to a faction that claims to follow a divinely guided leader, but it differs significantly in its theology and leadership structure. This group has caused confusion due to its name’s similarity to Ahmadiyya Islam, but it operates independently from the mainstream Ahmadiyya movement.

Key Beliefs and Characteristics of The Ahmadi Religion of Peace and Light:

Divine Leadership and Imamate:

The central belief of the Ahmadi Religion of Peace and Light is that it follows a divinely appointed leader, often referred to as the Imam Mahdi. The group claims that this leader is a continuation of the prophetic lineage and provides spiritual guidance to the community.

They consider their leader to be the true representative of God on Earth and the rightful successor to past prophets and reformers, including figures such as Jesus and Muhammad.

Break from Mainstream Ahmadiyya Islam:

This movement separated from the main Ahmadiyya Muslim Community, which follows the leadership of the caliphs after Mirza Ghulam Ahmad. The Ahmadi Religion of Peace and Light diverged due to theological differences, particularly regarding leadership and the nature of the divine mission.

The group does not align itself with the caliphate system established by the mainstream Ahmadiyya community.

Messianic and Mahdist Claims:

Much like Mirza Ghulam Ahmad's original claim of being the Mahdi (the awaited messianic figure in Islam), the Ahmadi Religion of Peace and Light believes that the true Mahdi has emerged in their leadership. This Mahdi is seen as the person who will lead the world into an era of peace, justice, and spiritual enlightenment.

This belief distinguishes them from mainstream Muslim communities that either await a future Mahdi or reject such claims outright.

Emphasis on Peace and Light:

As the name suggests, the religion emphasizes the concepts of peace and light, promoting a message of spiritual enlightenment and non-violence. The group often presents itself as a community focused on inner peace, moral reformation, and the betterment of society.

They promote these ideals through preaching, missionary work, and humanitarian efforts.

Global Outreach and Small but Growing Community:

Although it is a smaller movement compared to mainstream Ahmadiyya Islam, the Ahmadi Religion of Peace and Light has followers across several countries. They emphasize missionary work, aiming to spread their message globally and recruit followers from both Muslim and non-Muslim backgrounds.

They are known for their internet presence, using online platforms to propagate their teachings and reach out to potential followers.

Distinction from Islam and Ahmadiyya:

While the name suggests an affiliation with Islam, many of the beliefs and practices of this group differ from both mainstream Sunni/Shia Islam and traditional Ahmadiyya teachings. Their claims to divine leadership, messianic authority, and unique interpretations of Islamic theology have led to criticism and rejection from both Muslims and mainstream Ahmadis.

They operate independently from traditional Islamic institutions, and their leadership structure is not recognized by other Islamic denominations.

Controversy and Reception:

The Ahmadi Religion of Peace and Light, much like other splinter groups, has faced skepticism and criticism from both the mainstream Ahmadiyya community and the broader Muslim world. They are often seen as a fringe group with beliefs that diverge from traditional Islamic teachings.

Mainstream Ahmadi Muslims, who already face persecution for their own beliefs, typically distance themselves from this group due to theological differences and the confusing similarity in names.

In summary, the Ahmadi Religion of Peace and Light is a small religious sect that believes in a divinely guided leader, claiming to follow the true Mahdi. It is distinct from both mainstream Ahmadiyya Islam and traditional Sunni/Shia Islam, with a strong emphasis on spiritual enlightenment, peace, and messianic leadership.

Monday, September 02, 2024

According to Trita Parsi, Iran co-operated with Israel behind the scene during Khomeini era

Yes, Trita Parsi, an expert on Middle Eastern geopolitics, has written extensively on the complex and often surprising relationships between Iran and Israel, particularly during the early years of the Islamic Republic of Iran. In his book Treacherous Alliance: The Secret Dealings of Israel, Iran, and the United States, Parsi explores the covert cooperation between Iran and Israel during the Khomeini era, despite the public hostility between the two nations.

During the 1980s, particularly in the context of the Iran-Iraq War, Iran found itself in need of military supplies and support. Israel, despite being publicly denounced by the Iranian leadership, saw Iran as a counterbalance to Iraq, which was viewed as a greater threat to Israeli security at that time. As a result, there was a pragmatic, though covert, cooperation between the two nations. This included arms deals, facilitated in part by the United States, and other forms of military and intelligence cooperation.

This relationship was paradoxical because, while the Iranian regime publicly condemned Israel and Zionism, it was willing to engage in covert cooperation when it served its strategic interests. Parsi's work highlights the complexity and pragmatism that often characterize international relations, even among nations that appear to be staunch enemies.

Tuesday, August 27, 2024

Who is Al-Mahdi Al-Qaim of Shia Muslims?

Al-Mahdi Al-Qaim, also known as the Mahdi, is a significant figure in Shia Islam, particularly in the Twelver Shia tradition. The Mahdi is believed to be the final and twelfth Imam, a messianic figure who is expected to reappear and bring justice to the world.

Key Beliefs about Al-Mahdi Al-Qaim:

Name and Lineage: His full name is Muhammad ibn Hasan al-Mahdi. He is the son of the 11th Imam, Hasan al-Askari, and is a direct descendant of the Prophet Muhammad through his daughter Fatimah and her husband Ali, the first Imam.

Occultation:

Minor Occultation: According to Shia belief, the Mahdi was born in 869 CE but went into hiding (occultation) at a young age. Initially, he maintained communication with his followers through a series of deputies during what is called the "Minor Occultation."

Major Occultation: In 941 CE, the Mahdi entered the "Major Occultation," a period in which he is believed to be hidden from the physical world and has no direct contact with his followers.

Role and Reappearance: Shia Muslims believe that the Mahdi will reappear at the end of times as Al-Qaim ("the one who will rise") to establish justice, defeat the forces of evil, and bring about a period of peace and righteousness. His reappearance is awaited with great anticipation, and his coming is seen as a fulfillment of divine justice.

Connection with Other Eschatological Figures: In Shia eschatology, the Mahdi is often associated with the return of Jesus (Isa), who is believed to join him in his mission to restore justice and righteousness.

The concept of Al-Mahdi Al-Qaim is central to the Shia understanding of history and the future, symbolizing hope for divine intervention and ultimate justice.

Monday, August 19, 2024

Who was Abdullah Ibn Saba?

Abdullah Ibn Saba is a controversial and somewhat enigmatic figure in Islamic history, primarily associated with early Shia Islam. His existence and role are subjects of debate among historians and scholars, with much of the information about him coming from later Sunni sources, which may have been influenced by sectarian biases.

Background and Claims

Origins: Abdullah Ibn Saba is said to have been a Jewish convert to Islam during the reign of the third Caliph, Uthman ibn Affan (644–656 CE). He is often described as originating from Yemen.

Role in Early Islam: According to various historical sources, Ibn Saba is portrayed as a radical figure who spread dissent against the Caliph Uthman. He is accused of promoting the idea that Ali ibn Abi Talib was the rightful successor to Prophet Muhammad, rather than Uthman or his predecessors. This belief is a foundational aspect of Shia Islam, which holds that Ali was the first legitimate Imam.

Allegations: Some sources claim that Ibn Saba went further, suggesting that Ali was a divine figure and that he would return in the future—a concept somewhat akin to the later Shia belief in the Mahdi. This extremist view led to accusations of heresy.

Controversy: The historicity of Abdullah Ibn Saba is highly disputed. Some modern historians and Shia scholars argue that he was either a fictional character or that his role was exaggerated by later Sunni historians to delegitimize Shia beliefs. On the other hand, some Sunni sources depict him as a real and dangerous agitator who played a key role in the unrest leading to the assassination of Uthman and the subsequent First Fitna (Islamic civil war).

Influence on Shia Islam

The stories surrounding Ibn Saba are used by some to criticize the Shia faith, claiming that it was influenced by non-Islamic ideas introduced by Ibn Saba. However, many Shia scholars reject this narrative, viewing it as a fabrication designed to undermine Shia legitimacy.

Conclusion

In summary, Abdullah Ibn Saba is a contentious figure whose historical existence and significance remain uncertain. Whether he was a real person or a literary creation, the stories attributed to him have had a lasting impact on the polemics between Sunni and Shia Muslims throughout history.

Monday, August 12, 2024

Treacherous Alliance: The Secret Dealings of Israel, Iran, and the United States by Trita Parsi

Treacherous Alliance: The Secret Dealings of Israel, Iran, and the United States is a book by Trita Parsi, an Iranian-Swedish author and expert on Middle Eastern politics. Published in 2007, the book explores the complex and often hidden relationships between Israel, Iran, and the United States over the past several decades.

Parsi argues that despite the public hostility between Israel and Iran, particularly after the Iranian Revolution in 1979, there have been periods of covert cooperation between the two countries, often facilitated by the United States. The book delves into how geopolitical interests, regional power dynamics, and shifting alliances have shaped these relationships.

Some key points covered in the book include:

Historical Context: Parsi examines the pre-revolutionary relationship between Israel and Iran, highlighting how the two non-Arab states found common ground against their Arab neighbors.

Post-Revolution Relations: After the 1979 Iranian Revolution, relations between Israel and Iran became more complex. The book discusses how ideological differences emerged, but also how pragmatic considerations led to covert cooperation, such as during the Iran-Iraq War.

U.S. Involvement: The role of the United States in mediating and influencing the relationship between Israel and Iran is a central theme. Parsi explores how U.S. foreign policy has fluctuated between support for Israel and efforts to contain Iran.

Iran-Israel Rivalry: The book also covers the intensifying rivalry between Iran and Israel, particularly after the 1990s, and how this has affected regional stability and U.S. policy in the Middle East.

Diplomatic and Strategic Implications: Parsi provides insights into how the shifting dynamics between these three countries have broader implications for global politics, especially regarding nuclear proliferation and regional security.

Treacherous Alliance is often praised for its detailed research and balanced analysis, offering a nuanced perspective on a highly complex and often misunderstood relationship.

Monday, July 29, 2024

The Antichrist and World Shiism: On The Advent Of The Antichrist Prepared By Iran And World Shiism (You may Own the E-book here at USD $2.99 ONLY)

THE ANTICHRIST AND WORLD SHIISM takes the readers to the role played by World Shiism in establishing the so-called Islamic Republic of Iran, and most importantly in paving the way for the Antichrist to rule the World by using Iran as his tool. 

We will demonstrate in this Book that there is a massive difference between Islam of the Prophet, Muhammad and Shiism of the Antichrist; the former calls to worship Allah (God) as the Creator of the Universe while the latter aims to replace Allah with the man of Jewish origins (Antichrist) who will claim himself to be Allah. 

Islam is not Shiism and Shiism is not Islam. Iran and the rest of the Shiite Muslims do not really represent Islam, in fact they are enemies of the Islamic World, since the days they were known as Kharijites. And they together with Catholics, Communists, Freemasons, Revolutionaries and Zionists worldwide are waiting for the same Messiah i.e. the Antichrist to rule the World and achieve their worldly ambitions! 

The Antichrist will help form the Shiite Islamic Caliphate throughout the whole Islamic World as Supreme Leader of Iran and the whole fake Shiite Islamic Caliphate. He will champion the cause of the love for the Family of the Prophet Muhammad (Ahlul Bayt) to fool the Muslims, he will even use the name ''Muhammad'' or its Hebrew ''Muhummudim'', and to the Shiite Muslims especially in Iran he will be considered their Mahdi even though he's originally Jewish. 

The Shiite Islamic Caliphate will make a treaty and alliance with Greater Israel and the Vatican, the latter will consider the Antichrist as their Moshiach (Messiah) and Christ respectively. 

Sunni Muslims will be wiped out by the Antichrist and his followers especially the Arab Sunnis in the Middle East, leaving them to be the minority not the majority like the present. During the emergence of the Antichrist (as Shiite Mahdi), Shiites worldwide especially in Iran will be ordered by the Antichrist to leave Shiism and their Islamic roots and embrace Judaism of the Antichrist and rule according to the Laws of David and Solomon; thus the Shiites will become Jews en masse. 

Shiism or Shia Islam began with the conversion of Abdullah Ibn Saba, a Jew from Ethiopia, who intended to destroy Islam and Islamic Unity from within. He became a Muslim during the time of Caliph Uthman. His followers were many and divided into 2 camps i.e. the Shiites and the Kharijites. His Kharijite followers killed Caliph Ali as well as Imam Hussain (who was martyred in Karbala) but blamed it on the Companions of the Prophet Muhammad ie the Sunni Muslims. 

Caliph Uthman was said to be killed by Abdullah Ibn Saba! Caliph Ali was being used by the followers of Abdullah Ibn Saba, who forced him to be the Caliph succeeding Uthman. Two wars broke out between the Companions of the Prophet Muhammad as a result of Abdullah Ibn Saba's work, and managed to break the Islamic Unity. 

The Kharijites later went into hiding after the death of Caliph Ali, and 're-emerged' afterwards as 'Shiites of Kufah' as a camouflage and protection from being persecuted by the Umayyad Dynasty. There is a hadith that states that the Antichrist will emerge among the Kharijites or Shiites of Kufah. 

Shiite Muslims believe in the 12 Imams. The Twelth Imam who bears the name Muhammad Ibn Hasan Al-Asykari went into occultation since the age of 5 more than a thousand years ago and is still alive until now. He is a descendant of Imam Husein from Imam Husein's Persian wife. The Antichrist will claim to be The Twelth Imam! 

The Shiite Muslims have different beliefs from their Sunni brethren. They believe in Raj'ah or the awakening of the dead before the Doomsday, and they don't believe in the same Allah (God) and Muhammad as the Sunni Muslims. 

The Prophet, Muhammad stated that the Antichrist will claim to be Allah (God) on this World. And the Shiites will take the Antichrist as Allah for they believe in different Allah from the Sunni Muslims!


You may Own the E-book here:

https://www.amazon.com/dp/B08HSRQN8L (Amazon US)

https://www.amazon.co.uk/dp/B08HSRQN8L (Amazon UK)

https://www.amazon.in/dp/B08HSRQN8L (Amazon India)

https://www.amazon.ca/dp/B08HSRQN8L (Amazon Canada)

https://www.amazon.com.au/dp/B08HSRQN8L (Amazon Australia)

The Antichrist being behind Iran and ISIS

Iran will unite with America, China, Israel and Russia one day to annihilate the Sunni Muslims. Dr Yusuf Al-Qaradhawi stated that Iran is No 1 enemy of the Muslims. The Antichrist is behind both Iran and ISIS to destroy the Muslims!

Monday, July 22, 2024

According to a hadith of the Prophet, Muhammad, the Antichrist (Dajjal) will first appear in Isfahan, Iran

There are various hadiths (sayings of the Prophet Muhammad) that describe the appearance and characteristics of the Antichrist, known as Dajjal in Islamic eschatology. One such hadith mentions that Dajjal will appear in the region of Khurasan, which historically includes parts of modern-day Iran, Afghanistan, and Central Asia. Specifically, some narrations indicate that Dajjal will emerge in a place called Isfahan, which is a city in Iran.

One of the hadiths from Sahih Muslim states:

"The Prophet (peace and blessings be upon him) said: 'The Dajjal will emerge from a place between Syria and Iraq and will spread mischief right and left. O servants of Allah, adhere to the path of Truth.' We said: 'O Messenger of Allah, how long will he stay on the earth?' He said: 'For forty days, one day like a year, one day like a month, one day like a week, and the rest of the days like your days.' We said: 'O Messenger of Allah, will one day's prayer suffice for the prayers of the day equal to a year?' He said: 'No, you must make an estimate of the time (and then observe prayer).' We said: 'O Messenger of Allah, how quickly will he walk upon the earth?' Thereupon he said: 'Like a cloud driven by the wind. He will come to the people and invite them (to a wrong religion) and they will affirm their faith in him and respond to him.'" (Sahih Muslim)

In another narration, it is mentioned that seventy thousand Jews of Isfahan, wearing Persian shawls, will follow Dajjal.

These hadiths are part of Islamic eschatological beliefs and are interpreted in various ways by scholars and believers.

Sunday, July 07, 2024

My predictions regarding Iran

Iran will co-operate with Israel and become the new superpower in the Middle East together with Israel.

The Antichrist will emerge in Isfahan, Iran as 'Jewish' Imam Mahdi of the Shiite Muslims, and will launch his Global Revolution with the support of the 'Islamic' Republic of Iran.

Iran will ratify a treaty with Israel, and Israel will recognize the Antichrist as their Moshiach (Messiah).

The Shiite Muslims will abandon Shia Islam to become Jews en masse under the blessing of the Antichrist.

Israel will help Iran to form Shiite Islamic Caliphate all over the Muslim World.

Monday, July 01, 2024

Secret Iran-Israel Alliance during Khomeini era

On February 22, 2006 during MIT ISG Lecture Series, Dr. Trita Parsi gave a lecture entitled 'Israel and Iran – Ideological Foes or Strategic Rivals?'.

As an Iranian intellectual well-versed on the Iranian and the Middle Eastern political affairs, he knows in depth what really had happened behind closed doors between the seemingly hostile Middle Eastern powers, Iran and Israel. It is interesting to note that both are two of the three non-Arab nations amidst the overwhelmingly majority Arab Middle Eastern region.

'Chapter of the Cave' (Arabic 'Surah Al-Kahf') of the Holy Quran which the Prophet Muhammad strongly advised Muslims to recite during the advent of the Antichrist (Islamic 'Al-Masih Ad-Dajjal') consists of several true stories narrated by God Himself, and among those stories are Men of the Cave who escaped oppression of a tyrant as well as the travels of a just King whom the Quran refered to as 'The Two-Horned One' (Quranic 'Zulqarnain').

We believe 'Chapter of the Cave' provides secret codes to the understanding of who the Antichrist is as well as how and where he will appear. Research by contemporary Islamic scholars, among them Abul Kalam Azad of the Indian subcontinent proved the long accepted 'fact' that Zulqarnain is Alexander the Great, otherwise. Abul Kalam subsequently argued that it was actually Cyrus the Great, whom God called ' Zulqarnain' in the Quran. Cyrus is considered the Founder of the greatest empire ever existed in the history of the Globe, which was the Persian empire during its heights. He had always been a monotheist believing in the teachings of Zoroaster, a great ancient Persian prophet, and allowed freedom of religions throughout his wide empire. He was looked upon by his dominions as 'liberator' rather than conquerer.

Cyrus the Great allowed the Jews during his time to return to Jerusalem and rebuild the Temple of Solomon. The Jews regarded him as their 'Messiah' despite his Aryan non-Semitic genealogy. Thus, even during the ancient times, there had been close political relationship fostered between Iranians (at the time Persians) and the Israelis (Children of Israel during Cyrus's time), and interestingly that closeness recurs within Shah's era.

The lecture by Dr. Parsi will reveal how that close and open relationship during Shah transforms into 'close but secret' one as soon as Khomeini came into power in 1979.

Please watch the documentary here.

Sunday, June 23, 2024

Iran's Shocking 50 Year Plot to Rule the Middle East and Beyond, by Iranian Sunni Group

The Prophet, Muhammad prophesied that The Antichrist will appear in Iran accompanied by 70,000 Jews, bearing that in mind and the treacherous history of Shiites throughout centuries, this secret letter is quite a shocking revelation.

Will the Antichrist appear as The Twelth Imam and usurp the so-called Iranian Islamic Revolution?

Top Secret Letter From Cultural Revolutionary Council to Iranian Mayors:

If we are not able to export our revolution to neighboring Islamic countries, then undoubtedly the culture of these countries, mixed with Western culture, will attack and conquer us. Thanks to God and after centuries of brave sacrifice of the nation of the 12 imams in Iran, we are now – according to the revered Shiite leaders’ guidance – carrying a heavy and dangerous responsibility: that is, the exportation of revolution. Based on that, we have to admit that our government, besides its mission in keeping the sovereignty of this country and the people’s rights, is an ideological government. We must make the exportation of the revolution one of our top priorities. But because of the international status quo and international laws – as generally agreed upon – we cannot export the revolution without facing grave and disastrous consequences.

After three sessions with the semi-consensus of the attendees and committee members, we have implemented a five-year plan, including five stages, each stage lasting 10 years, by which to export our Islamic revolution to neighboring countries with the initial aim of unifying Islam. This is because the danger we are facing from the Wahhabi rulers and those of Sunni descent is much larger than the danger posed by the East and West because they – the Wahhabis and Sunnis – resist our movement and are the fundamental enemies of the clergy’s guardianship (Wilayat al-Faqih) and the impeccable imams, to the extent that they consider embracing the Shiite sect as a religious sect and as a constitution for the country as a matter contrary to custom and Syariah.

Therefore they are dividing Islam into two opposing branches. Accordingly, we must increase our influence over the Sunni territories inside Iran, and especially in the border towns, and increase the number of mosques and Husseinite and ceremonies of creed more than before. We must provide the atmosphere in the cities that are inhabited by 90-100% Sunnis until scores of Shiites are deported from cities and villages of the interior of the country to live and work in these border towns forever. The nation and governmental circles must provide direct protection to these settlers in order to take over the management of cities and social and cultural centers that have previously been controlled by Sunni citizens.The plan we drew up to export the revolution – in order to avert any reaction from world superpowers – will utilize money that will not be spent without benefit.

The way to establish the pillars of the state: We know that establishing the pillars of each state and sustaining a nation is based on three foundations: First: the power possessed by the governing authority; Second: the learning and knowledge of the scholars and researchers; Third: the economy, which is concentrated in the hands of business leaders. If we can shake the government by inciting conflict between rulers and scholars and disperse capital in these countries and attract capital from their country to ours, we would undoubtedly be very successful because we would cause them to lose these three pillars. Regarding the rest of the people, who form 70-80% of the population of each country, they are just followers of power and influence and they are indulged in their way of life earning their livings and providing themselves with shelter. This is why they defend those in power.

In order to get to the roof of a house one must begin by stepping on the first rung of the ladder. Our Sunni and Wahhabi neighbors are Turkey, Iraq, Afghanistan, Pakistan and some of the Emirates to the south at the entrance of the Persian Gulf that appear to be united on the surface, but the facts are different. For this exact region has a huge impact on the past and the present as it is considered the throat of the earth due to the oil in the region. There is no place in the world as delicate as this region, and their rulers, because of the sale of this oil, have the potential for a better life. The populations of these regions are divided into three sects:1) The Bedouin who have been there for hundreds of years.2) Those who have immigrated from islands and ports which are considered part of our land today. Their immigration began in the era of Isamal al Safawi and continued through the eras of Nader Shah and Karim Khan Zind and the rulers of the Gajar and Bahlawi families, and there was some dispersed immigration at the beginning of the Islamic Revolution.3) Those from other Arab countries and cities of Iran’s interior. Trade, and the importing and exporting of goods, as well as construction of buildings is generally controlled by non-citizens; people living in the interior make their living by renting buildings and buying and selling land, while the relatives of those with influence live on salaries earned from the selling of oil. Most of the citizens of those countries are indulging in a socially and culturally corrupt lifestyle and other acts that are openly contrary to Islam. Many of these people are concerned only with purchasing apartments and shares in factories, depositing the capital in Europe and the United States, and especially in Japan, the United Kingdom, Sweden and Switzerland in fear of the future devastation of their countries. The control of these countries means the control of the world.

To implement the prepared 50-year plan we must, at the outset, foster our relations with our neighboring countries. There must be mutual respect, strong relations, and friendship between us to the degree that our relations will improve even after the war with Iraq and Saddam Hussein’s downfall: the fall of 1000 friends is a much easier burden to bear than the fall of one of our enemies. With good cultural, political and economic relations between us, many Iranians will immigrate to those countries and through them we can send agents who are apparently immigrants but who, in reality, are working for our regime. Their jobs will be determined as we enlist them into service by sending them abroad.

The influence of our sect, which is enjoyed to some extent in thses countries and their circles, was not a plan for just one or two days. Do not think that 50 years is a long time. Our revolution needes a plan that lasts 20 years, and our sect must enjoy a certain amount of influence in many countries and circles. At that time we did not have any employees or ministers or deputies or rulers, even the Wahhabi, Shafii, Hanafi, Maliki, Hanbali groups were considering us as apostates, and some of the followers of these sects killed the Shiites repeatedly. It is true that we did not exist at that time, but our grandfathers did, and our lives today are the fruit of their thoughts, opinions and efforts. Maybe we will not be here in the future, but our revolution and sect will remain. That is enough to be committed to this creed to sacrifice life, bread, and what we hold dear; but it is also important to have a well-studied program. We are committed to making plans not for 50 years, but for 500. We are the inheritors of millions of martyrs who have been killed by the Islamist devils (Sunnis). Their blood flows through history since the time of the death of the Prophet. The blood that has been spilled did not dry, and it will not dry until all Muslims believe in Ali and the Prophet’s family and admit the mistakes of the grandfathers and that Shiism is an ingrained inheritance of Islam.

Important stages along our way: In the first stage, we do not have a problem spreading our creed in Afghanistan, Pakistan, Turkey, Iraq and Bahrain. We will make the 10-year plan the first plan in those five countries. That is why it is the responsibility of our immigrant – who are really agents – to carry out the three responsibilities they are charged with :1) To buy land, houses, and apartments, find jobs and provide the necessities to the sons of our creed and live in these homes, and to increase their numbers. 2) To form relations and friendships with business leaders, factory managers, etc., and especially with businessmen, commercial leaders, and famous people and others who enjoy influence in government circles. 3) In these countries there are scattered villages that are still under construction. There are plans to build scores of villages and small towns where none exist.

Agents arriving in the form of immigrants to these countries must buy as many houses in these villages as possible and then sell them at a reasonable price to those who have sold their properties in the city centers. In this way control will be removed from those in densely populated towns and cities. In the second stage, we must spur the people (Shiites) to respect and obey the laws and those who enforce them, as well as government employees; they must obtain official license for their creed and sectarian sermons, building mosques and Husseinite, licenses that will be regarded in the future as official documents. To start businesses and become self-employed they must think of places with a highly dense population to spread their businesses in targeted locations. The person must, in these two stages, seek the nationality of the country he is living in by taking advantage of friends and giving valuable presents; furthermore, they must encourage the youth to work in government sectors and enlist in the military.

In the second half of the 10-year plan we must secretly and indirectly agitate the Sunnis and the Wahhabi scholars against social corruption and those acts in opposition to Islam that prevail in these countries by distributing critical pamphlets from other countries in the name of the religious authorities. Undoubtedly, this will cause the agitation of scores of people in these countries. In the end those religious leaders will be arrested or they will say that what has been written in their names are lies. These pious people will defend those pamphlets rigorously and suspicious acts will take place leading to an edict either to seize their authority or replace them. These acts will result in mistrust between the rulers and the pious in the country; therefore they will not be able to spread religion and build mosques and other religious buildings. The leaders will consider religious sermons rhetoric and celebrations of creed as acts opposed to their regimes. Furthermore, it will increase the grudges and alienations between religious scholars and rulers.

Even Sunnis and Wahhabis will lose the protection of their interior centers, and they will not have external protection at all. In the third stage, when our agents have established good relations with the business leaders, the military and executive powers and are doing their jobs quietly and with good manners and not interfering in religious actions, the result will be that their rulers will be reassured by these people more than previously. When disagreement arises between religious leaders and rulers, our famous scholars from this country will at that moment disclose their loyalty and defend the members of their countries, especially during the sermons of the creed and presents Shiism as a creed that does not pose a threat to religion. If they can declare that to the people through the media they should not hesitate to attract the attention of the rulers and get their approval so that they will give them good jobs without fear at this stage. Because of this transformation that will take place in our ports and islands and in other cities in the country, and with the funds we will invest, we will implement plans to strike a blow to the economy of neighboring countries. Undoubtedly the business leaders, for the sake of gaining safe profits and economic stability, will send all their funds to our country, and when we make others free in their businesses and the banking funds are in our country, the result will be that their countries will welcome our citizens and give them economic facilities by which to invest.

When we reach the fourth stage, everything will be ready. We have before us countries whose scholars and rulers have disagreements, and whose merchants are about to become bankrupt and are leaving their countries. The people are disturbed and ready to sell their properties at half price in order to be able to leave the country for safer places. In the middle of this chaos, our agents and immigrants will be considered the only protectors of rule and authority. All of our agents by being alert enough will take the most important jobs in the civil, military and government sectors, shrinking the gaps between them and government established rulers. From such a location we are able to easily point to the loyalists in government as traitors. All of this will result in their downfall and eliminating them to be replaced with our agents. This job has two positive results:1) our agents will gain the trust of the rulers to an extent greater than previously; and2) the discontent of the Sunnis towards the ruler will increase due to an increase in the Shiite in government circles. Because of this, Sunnis will carry out more acts of resistance, and during this phase our agents must stand by the rulers and call for calm and reconciliation.

At the same time, the agents will buy the houses and properties of those about to flee. At the fifth stage of the plan, the final ten years of the 50 years, the atmosphere will be ready for revolution, because we will have achieved the three elements of security, calm and comfort. The authority will look like a ship amid a typhoon, about to sink. At that time it will accept any suggestions for survival. In this period we will suggest, through famous people, the formation of a popular assembly to calm the situation and aid the rulers in monitoring these circles, as well as keeping discipline in the country.

Undoubtedly they will accept this suggestion and our candidates will win the majority of the seats. This will result in the flight of merchants and scholars, and even the loyal servants; thus we can export our Islamic Revolution to many countries without waging wars or shedding blood. If the plan does not bear fruit and give us power in the last ten years, we could create a popular revolution and strip power from their rulers. Even if apparently our elements – Shiites – are citizens and inhabitants of this country, nevertheless at that time we will be able to say that we fulfilled our responsibility before God and our creed. It is not our target to put one person in control of power. Our target is merely to export the revolution, and by then we can raise the banner of this Godly religion. We will go forward to the world of infidels with more strength and grace the world with the light of Islam and Shiism until the coming of Al-Mahdi Al-Mawud.

Monday, June 17, 2024

Who was Caliph Ali according to Shia Islam?

In Shia Islam, Caliph Ali (Ali ibn Abi Talib) holds a position of great reverence and significance. Here are the key aspects of his life and his role according to Shia beliefs:

Cousin and Son-in-law of Prophet Muhammad: Ali was both the cousin and the son-in-law of Prophet Muhammad, being married to Muhammad's daughter Fatimah. This familial connection is significant in Shia Islam, as it underscores his close relationship with the Prophet.

First Imam: Shia Muslims consider Ali to be the first Imam, a divinely appointed leader of the Muslim community. This concept of Imamate is central to Shia theology, wherein Imams are seen as the spiritual and temporal successors of Muhammad, endowed with divine knowledge and authority.

Designated Successor: According to Shia tradition, Prophet Muhammad designated Ali as his successor at the event of Ghadir Khumm. Shia Muslims believe that Muhammad's declaration, "Whomever I am his Mawla (master), Ali is his Mawla," indicated Ali's leadership over the Muslim community.

Fourth Caliph: In broader Islamic history, Ali is recognized as the fourth caliph (656–661 CE) of the Rashidun Caliphate. His caliphate was marked by internal conflicts and battles, such as the Battle of Camel and the Battle of Siffin, which were pivotal in the early schisms within the Muslim community.

A Model of Piety and Justice: Ali is celebrated for his piety, wisdom, and justice. His sermons, letters, and sayings compiled in "Nahj al-Balagha" (The Peak of Eloquence) are highly regarded for their depth of knowledge and ethical guidance.

Martyrdom: Ali was assassinated in 661 CE while praying in the mosque of Kufa. His martyrdom is a significant event in Shia history and is commemorated annually during the month of Ramadan.

Spiritual Legacy: Ali's descendants, through Fatimah, are considered the rightful heirs to the leadership of the Muslim community. This lineage, known as the Ahl al-Bayt (the People of the House), is central to Shia devotion and respect.

Role in Shia Spirituality: For Shia Muslims, Ali represents the epitome of spiritual and moral leadership. He is often invoked in prayers and his teachings are deeply studied and followed.

Through these aspects, Ali ibn Abi Talib's life and legacy are foundational to Shia Islam, shaping its doctrines, practices, and community identity.

Sunday, June 09, 2024

Who is The Twelth Imam of Shia Islam?

In Shia Islam, particularly within the Twelver (Ithna Ashari) tradition, the Twelfth Imam is Muhammad al-Mahdi, also known as Imam Mahdi. He is believed to be the final and ultimate savior of humankind. According to Twelver Shia beliefs:

Birth and Lineage: Muhammad al-Mahdi was born in 869 CE (255 AH) in Samarra, Iraq. He is the son of the Eleventh Imam, Hasan al-Askari, and his mother, Narjis Khatun.

Occultation: At a young age, he went into a period of occultation (ghaybah), during which he is hidden from the world but continues to guide and oversee the affairs of the Shia community. This occultation is divided into two periods:

Minor Occultation (Ghaybat al-Sughra): Lasted from 874 CE to 941 CE, during which he communicated with his followers through four appointed deputies.

Major Occultation (Ghaybat al-Kubra): Began in 941 CE and continues to the present day. During this period, there are no specific intermediaries, and he is believed to be hidden by God's will.

Return: Shia Muslims believe that Imam Mahdi will reappear as the Mahdi, a messianic figure who will bring justice and peace to the world by eradicating tyranny and oppression. His return is awaited eagerly by Shia Muslims, who believe he will establish a universal government based on Islamic principles.

Imam Mahdi holds a central place in Shia eschatology and spiritual life, symbolizing hope, justice, and divine guidance.

Thursday, March 28, 2024

Ahmad Nor's forthcoming Books on the Antichrist

The Islamic 'Al-Masih Ad-Dajjal'.

Moshiach of the Zionists.

The Twelth Imam of the Shiites.

Christ of the Catholics.

Messiah to the feminists, socialists, communists and atheists of all kinds.

He is Humanity's greatest tribulation.

His advent is imminent.

Forthcoming books by Ahmad Nor:

Islam Dan Syiah
Membezakan Islam Yang Dibawa Nabi Muhammad Daripada Islam Ciptaan Dajjal

Segitiga Berdarah Dajjal
Hubungan Rahsia Amerika, Iran Dan Israel Dalam Mempersiapkan Kedatangan Dajjal

The Antichrist Triangle
Israel's Alliance With America And Iran In Producing The Antichrist

Menanti Imam Ke-12
Peranan Revolusi Iran Di Belakang Tabir Dalam Mempersiapkan Kedatangan Dajjal

Christ Versus Antichrist
End-times Battle Of The Christ Jesus Against The Luciferian Antichrist

The Emerging Antichrist
In Light Of Prophecies Of The Prophet Muhammad And Nostradamus

Messianic World Religion
Revealing Global Religion Of The Antichrist In The 21st Century

The Global Wars
The Universal Antichrist Battles From World War One To Armageddon

Secret Vatican Agenda
Hidden Role Of The Holy See In Preparing The Antichrist

Secret Iranian Agenda
Hidden Role Of The Islamic Republic In Preparing The Antichrist

Secret Israeli Agenda
Hidden Role Of The Jewish State In Preparing The Antichrist

Free E-books on Shiism and The Twelth Imam

Shiism, an offshoot of Islam and probably the largest deviant sect within Pan-Islamic world.

It is in essence a religion different than Islam; arguably an amalgamation of Judaism, Christianity, Zoroastrianism and Babylonian paganism but given outward Islamic form.

Unfortunately, the Antichrist (the Islamic 'Al-Masih Ad-Dajjal'), based on authentic narrations of the Prophet of Islam, may appear within this religion.

Ahmad Nor believes religion of the Antichrist will be akin to Bahaism, itself an offshoot of Shiism.

Visitors are welcome to research and access free books on Shiism here:

World Islamic Network

Ya Mahdi

Mousawi Islamic Library

AHLUL-BAYT ISLAMIC LIBRARY

Comparing Moshiach and The Twelth Imam

Striking similarities between the two Saviours, of the Jews and the Shiites respectively that led Ahmad Nor to conclude the possibility of Moshiach and The Twelth Imam being the same person.

The Resurrection of the Dead of the Jews is not much different from 'Raj'ah' of the Shiites. Both believe in the Day of Judgement happening even on this world, with the advent of Moshiach and The Twelth Imam.

Research can be carried out here:

Moshiach of Judaism (from Moshiach.com)
Moshiach
The Resurrection of the Dead

The Twelth Imam of Shiism (from YaMahdi.com)
The Twelth Imam
Return of the Imam to resurrect Mankind

Book 9 Summary > The Antichrist Triangle: Israel's Alliance With America And Iran In Producing The Antichrist

Online:
The Antichrist Triangle

Medium:
English

Future Publisher:
AS Noordeen

The work is intended to exhibit the growing power of Israel in the Middle East as an open ally of the United States and a secret ally of Iran, mistakenly considered an arch enemy of the Zionist state.

The author argues from the prophecies of the Prophet Muhammad, the Old and New Testaments as well as the famed prophet-physician Nostradamus, that the Antichrist will be brought forward to appear as a global world leader by essentially the joint efforts of the 3 strongest powers of the Middle East today ie the United States, Iran and Israel; the three will be made to represent the Antichrist from the Christian, Islamic and Jewish worlds respectively.

The author will touch among others:

History of Israel, Iran and the United States. What occult organization founded America and Israel? And what has been the society's long term goal?

Background of Illuminati and its alliance with the Antichrist. On the Rothschilds, the Warburgs and other powerful 'Jewish' banking dynasties

Establishments of the United States, Britain, China, former USSR and the European Union by the Cabal Illuminati. They pave the way for the Antichrist

Quest for the mysterious Gog and Magog. Where are they in today's global scenes?

The worldwide control exercised by Illuminati over vast majority, if not all of today's modern governments, the United Nations, IMF and the World Bank as well as our education, financial and political systems

Illuminati has been behind International capitalism and communism, Zionism, Nazism, Darwinism, feminism and many other destructive ideologies facing the Globe

Book 8 Summary > Segitiga Berdarah Dajjal: Hubungan Rahsia Amerika, Iran Dan Israel Dalam Mempersiapkan Kedatangan Dajjal

Online:
Segitiga Berdarah Dajjal

Medium:
Malay

Future Publisher:
PTS Publications

Translated as 'Bloody Antichrist Triangle: Secret Relationship Of America, Iran And Israel In Preparing The Antichrist'.

The work is intended to expose secret relationships of the United States, Iran and Israel in paving the way for the Antichrist. It is a sincere effort by the author to reveal what lie behind the seemingly hostile relations between the 3 regional powers.

The author will touch among others:

Iran-Israel historical ties, from the ancient times until now. Based on the Old Testament

Role of Cyrus the Great in saving the ancient Babylonian Jews. The emperor was considered 'Moshiach' or Messiah by many Jews despite his Aryan descent. Is he 'Zulqarnain' of the Quran?

Birth of Islam. Fall of the Persian empire, subjugated by Islam under the Caliph Umar Al-Khattab's reign

Anger of the Persians towards the new Islamic empire translated into alliance with the Jews, collaborating with Abdullah Ibn Saba' and his followers as well as the Kufan Arabs, in forming basis of Shiism, as a religio-political movement, using 'love of the Prophet's family' to deceive Muslims

Modern times. Iran and Israel, isolated amidst their Arab neighbours, both being hostile towards the Arabs in general, except towards Shiite Arabs (in the case of Iran)

Iraq as centre of attention from Iran and Israel; in terms of historical significance and natural resources

Shiism in modern age

History, role and development of Hizbullah. Is Hizbullah a Zionist front?

Was the 'Islamic' Republic of Iran established secretly by the United States?

Isfahan, Iran was mentioned by the Prophet Muhammad as the future venue of one of the first appearances of the Antichrist

Iran-Contra scandal revisited. Exposing secret military agreement between the US, Iran and Israel

Israel, according to contemporary Shiite scholars. Is she fulfilment of the advent of The Twelth Imam? Mystery behind establishment of Hebrew and Arabic as Israel's official languages

Appearance of the Antichrist. As the new (but evil) Cyrus the Great?

The eventual conquest of the whole globe by the Antichrist, with the exception of Makkah and Madinah, using Iran and Israel as stepping stones

Book 7 Summary > Islam Dan Syiah: Membezakan Islam Yang Dibawa Nabi Muhammad Daripada Islam Ciptaan Dajjal

Online:
Islam Dan Syiah

Medium:
Malay

Future Publisher:
PTS Publications

Translated as 'Islam And Shiism: Differentiating Islam Of The Prophet From Islam Of The Antichrist'.

The work is intended to define intellectually Islam in its pure and pristine form brought by the Prophet Muhammad to his companions and differentiate it from Shiism; initially a political movement in support of the Caliph Ali but subsequently turned into a cult and finally a religion on its own. Up to this day, Shiites are still mistakenly considered Muslims, either by Muslims themselves or by adherents to other faiths.

The differences between Islam and Shiism are crucial in comprehending matters pertaining to the Antichrist and the end times, as in accordance with several authentic narrations of the Prophet Muhammad, the Antichrist will make his appearance visible initially within the Muslim Arab world, in the view of the author, claiming to be the Imam representing Pan-Islamic countries.

The author will prove academically how Shiism owes its origins to Judaism by way of conversion to Islam, a Yemenite Jewish rabbi called Abdullah Ibn Saba' who intended to destroy the Islamic community internally, and later amalgamation of elements from other religions like Zoroastrianism, Christianity and Babylonian paganism.

The book discusses:

What really occured during the turmoil eras of the Caliphs Umar, Usman and Ali

The meetings between the Caliph Ali and Abdullah Ibn Saba', the founder of Shiism (as a religion)

The infiltration of Ibn Saba' and his Judaic co-conspirators into the Caliph Ali's 'syiah' or party transforming it from a movement that favours Ali but simultaneously respecting other companions into a movement that deifies Ali and slandering all companions except a few

The early Kufan Shiites' pledge of allegiance to Imam Hussein and his family members in defiance of Yazid's dictatorship, but eventually betraying him leading to his martyrdom in the Battle of Karbalah, along with other members of the Prophet's family

Revenge of the Zoroastrian Iranians towards Umar Al-Khattab for destroying the last stronghold of the Persian empire and how the enmity translated into alliance with Ibn Saba' and his Jewish collaborators, strengthening position of Shiism

All the Imams of Shiism, except The Twelth Imam had no relations with Shiism. They were pious Muslims with sound creed, and had been used to justify existence of the religion. Numerous fabricated traditions had been attributed to those 11 Imams

Islam as originally brought by the Prophet and inherited by his companions and other pious predecessors. This is 'Al-Islam' mentioned by Allah in the last verse of the Quran; Islam that is pure from polytheism and religious innovations

The Islamic nation became divided into diverse denominations solely because of divergence from the original Islam of the Prophet. Muslims must return to 'Al-Islam' of the pious predecessors in order to protect themselves from the tribulation of the Antichrist, and eventually succeed in the next world

The author is still researching as to when and how the Antichrist managed to infiltrate into Partisanship of Ali ('Syiah li Ali') to take control of the movement and eventually turned Shiism into his stronghold having Judeo-Christian, Zoroastrian and Babylonian paganistic elements with Islam as its outward form

The Antichrist according to authentic narrations of the Prophet Muhammad. Who is he? Had anyone ever met him in person? When will he appear? With whom?

The Antichrist according to the Bible and prophecies of Nostradamus

The significance of Chapter of the Cave of the Quran. Who is Zulqarnain mentioned by the Quran?

Religions of the Antichrist. Apart from Islam, what are the other faiths that he had penetrated and corrupted?

Research on the characteristics of The Twelth Imam and how they resemble those of Moshiach of the Jews. Will the Antichrist appear as both The Twelth Imam and Moshiach of the Shiites and the Jews respectively?

The author is of the opinion that after winning the attention of the Jews and the Zionists as their 'Moshiach', The Twelth Imam will make his outrageous claim as a Prophet of God and finally God Himself, having his own Day of Resurrection and bringing his images of Paradise and Hell everywhere around the globe, entering every city on the planet except Makkah and Madinah

Significance of the 1979 Iranian Revolution as a stepping stone for the Antichrist to globally launch his revolution in conquering the whole globe. Secret role of the United States behind the revolution

Call for all Muslims to focus first on the correct creed of the Prophet and his companions before delving into other areas of Islam like politics, economics, jihad and Islamic caliphate

The Antichrist will use Shiism to take Muslims to his 'Paradise'. And it is a terrifying phenomenon that propagators of Shiism are everywhere today in the Muslim world spreading Shiism under the guise of spreading Islam and exporting the Islamic revolution

Islam is evolutionary, not revolutionary

The Antichrist according to sound Prophetic traditions, will be able to unify neo-Kharijites (Al-Qaeda?), with the Zionists, Shiites and other anti-Islamic forces. Islam will be attacked inside out at the time of the Antichrist

As a conclusion, Shiism has been for centuries a plot of the Antichrist to destroy Islam from within. It is a cancer within the Islamic nation. Shiism and Islam are two different faiths that can never meet. Islam is from the Creator Himself while Shiism is from the Antichrist who will make false claim to be the Creator.